Refusing to share a platform

When this is done by an idiot like trans activist Fran Cowling on grounds of unsupportable and, indeed, demonstrably false allegations against someone like Peter Tatchell, who’s spent half a century campaigning for civil rights, the only person silenced is the idiot. In this case, the event went ahead with Tatchell giving the keynote speech and a panel of four other speakers but minus Cowling. This was a protest that backfired on Cowling on this occasion but had Tatchell not been so well known and long-established in the public eye for what he is, it could have had a very negative and totally undeserved impact on his reputation instead of a negative and totally deserved impact on Cowling’s.

Using the same tactic against Miranda Yardley, as described in Mirandagate: why the BBC’s ‘Newsnight’ pulled trans debate, where all the invited speakers refused to share a platform causing the event – or, in this case, a slot on BBC Newsnight – to be pulled, has the same effect as no-platforming but with the compensation that it exposes Yardley’s opponents as cowards who know they are skating on thin ice in promoting trans ideology.

No Platforming

There were no laws against hate speech during the era that I was at college and I’m glad there are now. There should, in my opinion, be limits on free speech and those limits should be set by law to allow that ideas may be debated freely and without fear but incitement to hatred or violence against anyone should be illegal.

Although hate speech wasn’t against the law in my youth, there was a very strict campus policy against racism. Any student who was foolish enough to reveal racist attitudes was in danger of expulsion. And there was a no-platform policy for racists/fascists in operation, so speakers from far right groups like the National Front and British National Party couldn’t be invited.

While I felt – and still feel – that hearts and minds could be won by countering bad arguments based on prejudice and hatred with good arguments based on reason and evidence, I was quite relieved that I didn’t have to waste my student years arguing with racists and fascists because it allowed me more time instead to fight small-minded, arrogant, sexist men who relished putting down and humiliating women at every opportunity. I really wonder if the young women of today who centre men in their so-called ‘feminism’ (on the loathsome Everyday Feminism website, for example) really have any idea what it was like back then.

What are now called ‘safe spaces’ weren’t known as such but they did exist, in that students’ societies were at liberty to set the criteria for membership. The Women’s Society could have invited men to our meetings if we wanted to but we didn’t and it was the only ‘space’ where I, as a feminist, felt I could express my views without being ridiculed by men. The Gay Society was a safe space for gay men (and perhaps lesbians, though none of the lesbians in our Women’s Soc joined, for reasons I can but guess at), the Jewish Society was the same for Jews, etc.

Fast-forward several decades to 2017 and we find ourselves in an absurd situation, helpfully analysed by Frank Furedi in the Los Angeles Times: Campuses are breaking apart into ‘safe spaces’ 

Who would have imagined that the original safe space motive — to explore issues in an inclusive environment — would so quickly give way to the impulse to quarantine oneself and create de facto cultural segregation?

Safe space activism stems primarily from the separatist impulses associated with the politics of identity, already rampant on campus. For some individuals, the attraction of a safe space is that it insulates them from not just hostility, but the views of people who are not like them. Students’ frequent demand for protection from uncomfortable ideas on campus — such as so-called trigger warnings — is now paralleled by calls to be physically separated too. Groups contend that their well-being depends on living with their own kind.

When everyone retreats to their separate corners, that subverts the foundation on which a tolerant and liberal university is constituted. Whereas historically the university freed its members from their cultural baggage to create a community of intellectual individuals, students in the contemporary era are regarded not as individuals in their own right but as the personification of a cultural group. The popularity of identity politics among insecure millennials threatens to fracture campus life to the point that undergraduates are inhabiting separate spaces and leading parallel lives.

It is extraordinary that, early in 2017, large numbers of young people were so terrified at the thought of a semi-educated buffoon like Milo Yiannopoulos speaking on university campuses in the US that they gathered together to make headline-grabbing protests and send pre-sales orders for his as yet unpublished book through the roof.

If they don’t want men who are bigoted hypocrites with bad arguments to speak, it should come as no surprise that nor do they want women who are highly accomplished academics, journalists or human rights campaigners with good arguments to speak either – women like Germaine Greer, Julie Bindel, Maryam Namazie or Linda Bellos. And the only way they can justify this is by pushing the boundaries of absurdity and presenting these speakers and others who don’t have such high-profiles as some kind of threat, a danger to the well-being and even lives of others. How ridiculous!

Even more so because these speakers only need to express a dissenting opinion on one issue once to be considered beyond the pale, a pariah, a deadly enemy who must be kept away from those who in mortal danger of having their feelings hurt.

Read about some of these women:

Linda Bellos

Germaine Greer

Jenni Murray

 

 

Updated 11.01.18